I believethat man has little need to drug himself. 999 cases out of a thousand can be brought round by means of a well-regulated diet, water and earth treatment and similar household remedies. (A, p. 199)
I hold that where the rules of personal, domestic and public sanitation are strictly observed and due care is taken in the matter of diet and exercise, there should be no occasion for illness or disease. Where there is absolute purity, inner and outer, illness becomes impossible. If the village people could but understand this, they would not need doctors, HAKIMS OR VAIDYAS. (H, 26-5-1946, p. 153)
Nature cure implies an ideal mode of life and that in its turn presupposes ideal living conditions in towns and villages. The name of God is, of course, the hub round which the nature cure system revolves. (ibid)
Nature cure implies that the treatment should be the cheapest and the simplest possible. The ideal is that such treatment should be carried out in the villages. The villagers should be able to provide the necessary means and equipment. What cannot be had in the villages should be procured. Nature cure does mean a change for the better in one's outlook on life itself. It means regulation of one's life in accordance with the laws of health. It is not a matter of taking the free medicine from the hospital or for fees. A man who takes free treatment from the hospital accepts charity. The man who accepts nature cure never begs. Self-help enhances self-respect. He takes steps to cure himself by eliminating poisons from the system and takes precautions against falling ill in the future... (H, 2-6-1946, p. 165)
Right diet and balanced diet are necessary. Today our villages are as bankrupt as we are ourselves. To produce enough vegetables, fruits and milk in the villages is an essential part of the nature cure scheme. Time spent on this should not be considered a waste. It is bound to benefit all the villagers and, ultimately, the whole of India. (ibid)
The essence of nature cure is that we learn the principles of hygiene and sanitation and abide by those laws as well as the laws relating to proper nutrition. Thus does every one become his own doctor.
The man who eats to live, who is friends with the five power-earth, water, ether, sun and air and who is a servant of God, the Creator of all these, ought not to fall ill. If he does, he will remain calm relying on God and die in peace, if need be. If there are any medicinal herbs in the fields of his village, he may make use of them. Cores live and die like this without a murmur. They have not so much as heard of a doctor, much less seen one face to face. (H, 1-9-1946, pp. 285-6)
Disease springs from a willful or ignorant breach of the laws of nature. It follows, therefore, that timely return to those laws should mean restoration. A person who has tried nature beyond endurance, must either suffer the punishment inflicted by nature or in order to avoid it, seek the assistance of the physician or the surgeon as the case may be. Every submission to merited punishment strengthens the mind of man, every avoidance saps it. (H, 15-9-21946, p. 311)
My love of nature cure and of indigenous system does not blind me to the advance that Western medicine has made in spite of the fact that I have stigmatized it as black magic. I have used the harsh term, and I do not withdraw it, because of the fact that it has countenanced vivisection and all the awfulness it means and because it will stop at no practice, however bad it may be, if it prolongs the life of the body and because it ignores the immortal soul which resides in the body. I cling to nature cure in spite of its great limitations and in spite of the lazy pretensions of nature curists. (H, 11-8-1946, p. 259)
Meant For Villages
My nature cure is designed solely for villagers and villages. Therefore, there is no place in it for the microscope, X-rays and similar things. Nor is there room in nature cure for medicines such as quinine, emetine and penicillin. Personal hygiene and healthy living are of primary importance. And these should suffice.
If everyone could achieve perfection in this art, there could be no disease. And, while obeying all the laws of nature in order to cure illness, if it does come, the sovereign remedy ever lies in RAMANAMA. But this cure though RAMANAMA cannot become universal in the twinkling of an eye. To carry conviction to the patient, the physician has to be a living embodiment of the power of RAMANAMA. (ibid, p. 260)
Let us become really village-minded. Village children and adults come to us. Let us teach them how to live truly. Doctors aver that 99% of disease springs from insanitation, from eating the wrong food and from under-nourishment. If we can teach this 99% the art of living, we can afford to forger the 1%... to look after them. We need not worry about them. (H, 1-9-1946, p. 286)
I would like to know what the medical men and scientists are doing for the country. One finds them readily going to foreign lands to learn new modes of treating special diseases. I suggest that they should turn their attention towards the seven lakhs of the villages of India. They would immediately discover that all the qualified men and women are required for village service, not after the manner of the West, but after the manner of the East. They will the adapt themselves to many indigenous systems.
India does not need imported drugs from the West when she has an inexhaustible stock of a variety of drugs grown in the villages themselves. But more than drugs they have to teach the people the right mode of living. (H, 15-6-1947, pp. 184-5)